Your name, your intention,
amplified through sacred fire
A Yagya is how you speak an intention into your own life. You give your name and your intention. Brahmins in Vrindavan, who have done nothing else since childhood, carry your intention through a Yagya built exactly for that purpose, channeling energy to you and through you to the world. The recording comes to you, usually within a day.
An ancient practice,
performed for you
A Yagya (yah·gee·uh) is an ancient Vedic rite in which a Brahmin builds a sacred fire and speaks your name aloud before it, reciting Sanskrit sound formulas called mantras, each one held in the tradition for a particular purpose. In a group Yagya your name is what is said aloud. Your intention shapes which mantras are chosen and the tone they are spoken in, and the Brahmins carry your intention with them.
Also written Yajna (yah·g·nuh), the practice is one of the oldest spiritual traditions on earth. Vedic (vay·dic) Brahmins make offerings while reciting Sanskrit mantras: sound formulas held and refined for four thousand years, each one dedicated in the tradition to a specific area of life. Each recitation is chosen for the intention it serves. Your name is spoken in the Sankalpa (sun·kal·puh): the formal declaration made at the opening of the Yagya, which dedicates everything that follows to you, by name.
The Yagya has been performed in Vrindavan (vrin·duh·vun), on the banks of the Yamuna River, for thousands of years. We make it possible to have your name included in a genuine Vedic Yagya, performed by the same Brahmins, the same fires, the same unbroken tradition, from anywhere in the world.
Usually within a day of your Yagya you receive a private video recording. The sacred fire, Agni (ug·nee), is visible throughout. Your name is spoken on camera, clearly, in the Sankalpa.
each month
usually within a day
one sankalpa
every Yagya
Three steps to your Yagya
What do you want carried into the fire?
Fourteen Yagyas are performed every month, each on its own day, and each one is asked for something different. Choose the one that matches what you are carrying, and your name is spoken in it.
Most people keep the same intention going, an hour set aside each month, and let it build over the year. A standing Sankalpa is $150 every four months, with one Yagya free with every payment. A single Yagya is $37.50.
Why does it actually work?
Here is the honest answer, in three parts: what we promise, what the tradition holds, and what is your part in it.
What we promise is a Yagya, and every part of that promise is verifiable. A fire built and tended by Brahmins in Vrindavan who carry generations of this practice behind them. Your name, spoken aloud in the Sankalpa, on camera. A private recording, sent to you as soon as we have it. The recording shows you the whole of it.
What the tradition holds is older than any modern country: that mantra is sound offered with precision. Vedic texts are written with accent marks above and below the letters, svara, which record the pitch each syllable is recited on, and the same syllables at other pitches are a different recitation. That is why the tradition carried these texts by voice for so long, and it is why the man reciting is not interchangeable with a recording or a reader.
Practitioners describe the Yagya as moving through the elements in order: the Brahmin prepares the space, the chanting carries it into the air, the air into the fire, the fire into the water standing in the pots beside it, and the water onto the people and the ground.
It also holds that what is offered into the fire is received, and that a rite performed for a named person, with a clear purpose, carries benefit to that person. The Yagya has been performed on that understanding, without interruption, for thousands of years, and the Brahmins perform it today exactly as it has been handed to them. We follow the tradition exactly as it has been handed to us.
Thomas Ashley-Farrand spent his life carrying this practice to Western readers in Healing Mantras; the Yagya is the tradition's own full form of what he describes.
Your part in it is to take part. On the day, set the hour aside, hold the intention you gave us, and let the Yagya be something you experience rather than something you merely bought. What to do on the day is set out here.
Bring your largest wishes to the fire, and say them forward rather than backward. Not the illness but the health. Not the loss but what is being renewed. Not the fight but the reconciliation. The intention you give is the one the Brahmins carry, so the words are worth choosing on purpose.
What the Yagya gives you, on the day, is a fact to stand on: on this date, in Vrindavan, before a real fire, my name was spoken, and the intention I gave was the one they carried.
The most precise element is the Sankalpa. After the first purifications and invocations, and before the offerings reach the fire, the Brahmin makes a formal declaration: the date, the place, the purpose, and the names of every person the Yagya is performed for. The declaration is in Sanskrit. Your name is said as your name, aloud, before the fire.
In a group Yagya your intention works silently: it guides which mantras the Brahmins choose, and it is offered into the fire with the offerings. You are also invited to speak your own Sankalpa, in your own words: any time on the day of the Yagya is right, and before it is fine too. We send you simple instructions for it. And in a private Yagya dedicated to one person, the Brahmin recites your intention itself aloud.
This is what it means to have your name in the Yagya. The Sankalpa is the mantra of conscious resolution. The Brahmin states the date, the place, the purpose, and the names, and your name is one of them.
Distance is not a factor, and the reason is plainer than it sounds: what the Yagya sends is not a substance that has to cross the distance. It is an intention, spoken aloud and fixed on a named person, and an intention is not measured in miles. That is why the tradition holds a rite performed in Vrindavan reaches the person named in it, wherever that person is. More on this here.
Without a name, a Yagya is performed for the world in general. With your name spoken, everything that follows is dedicated to you, specifically, out loud, on the record.
And this is why the Brahmins perform these Yagyas in rhythm rather than one at a time. Fifteen Yagyas a month, your name spoken in each one, month after month: a standing practice, kept for you.
A membership is a practice you keep, for as long as you choose to keep it. An intention holds when it is renewed, and a member renews it fifteen times a month rather than once a year.
This month's Yagyas
Fifteen Yagyas are performed each month in Vrindavan, each one dedicated to a different deity. Below is the schedule as the temple has published it. Your name is read at the next Yagya whose names have not yet closed, and members are included in all 15 of the monthly Yagyas. Seasonal rites, such as the ancestor rites of Pitru Paksha, are booked separately.
No standard Yagyas are performed from 27 September to 10 October, the fortnight of Pitru Paksha; they resume on 11 October.
Three circles, one fire
Every Yagya is the same Yagya: the same Brahmins, the same mantras, the same recording sent to you usually within a day. The circle sets how many names share it, and the price. Tap a circle to see what is different about it.
Start here
Everyone in the Sattva 27 is read in the same circle of twenty seven, whether they booked a single Yagya or hold a membership. Every Yagya uses the same finest materials, the same sacred fire, and the same Brahmins, every time. Sattva is the Sanskrit word for clarity, the state a Yagya is performed in. Twenty-seven is the number of Nakshatras, the lunar mansions of Vedic astrology. We sell twenty seven places, so that each name is held with individual presence.
The Sattva 27 is one of three circles. The Sattva 108 and the Sattva 432 sell more places around your name, at lower prices. See the three circles.
The next Yagya is on the calendar above. Add or correct a name up to 48 hours before each Yagya. See this month's schedule.
One Yagya in the Sattva 27: one name, one Yagya, one recording, read in the same circle of twenty seven as every member. $37.50, paid once. What you spend on single Yagyas comes off your first month of membership, up to a full month, if you are invited and you accept.
The same intention, carried into a Yagya every month, for as long as you keep it. You choose which of the Yagyas is yours, your name is spoken in its Sankalpa, and the recording comes to you. Three payments a year. And one Yagya free with every payment. The first free one goes in on the day you sign up. So you receive fifteen Yagyas in a calendar year: twelve of the Yagya you chose, and three more. Read about it.
- 27 names maximum, the number of Nakshatras, the lunar mansions of Vedic astrology
- Your name held with the Brahmin's undivided attention
- Each name individually invoked in the Sankalpa
- Finest materials used throughout
- Private video, usually within a day
- All 15 monthly Yagyas included
Read the tradition first, if you like
Everything in our library is free to read: open access, no sign-up. It is the knowledge the Yagyas rest on, written at length and sourced where a source exists. Take your time; the library and the next Yagya will both still be here.
Performed in Vrindavan, where the Vedic Yagya has been performed unbroken for millennia
Vrindavan is one of the most sacred cities of the Vedic tradition, located on the banks of the Yamuna River in Uttar Pradesh, India. It is a living center of Vedic practice, home to thousands of temples and a community of Brahmins who have performed these Yagyas across generations.
Every Yagya is performed by the same dedicated Brahmins, filmed with consistent quality, and sent to you, usually within a day. The tradition is unbroken, the fire is lit in front of a camera, and your name is spoken over it. What you add to all of that is an intention, and the Yagya is how the intention is put into the world.
How to receive your Yagya
The Brahmins perform the Yagya entirely, start to finish. Attendance is not the part that matters. Attention is. Know when your date is, and put your mind on your intention once or twice before it comes: that is the anchor, and it is most of what is being asked of you. The practices below are for anyone who wants to take part more fully from where they are.
What people ask
Your intention deserves to be amplified through the fire
Think of it as a megaphone for a thought. You bring the intention. The Brahmins bring the training, the fire, and the form that carries it.
One checkout, two minutes, and your intention is in the next Yagya. Your recording arrives, usually within a day of your first Yagya.
Amplify my intention